Fukuyama combined Nietzsche’s idea of the last man with his own diagnosis of underlying human psychology. His prognosis was that the outlook for post-History Western society was not good. It was possible that the last men at the end of History might sink down into a brutish contentment with material comforts, rather like dogs lying around in the afternoon sun (this was what Kojève predicted). But they might well go the other way. There was every chance that the last men (and women) would be deeply discontented with their historically unprecedented ease and luxury, because it failed to feed megalothymia . If the last men went this way, they would become bored by what Fukuyama called ‘masterless slavery – the life of rational consumption’. The spread of egalitarian values that went along with secular democratic politics would open up spaces of severe resentment – especially, we might now postulate, among those who had lost their traditional places at the top of social hierarchies, and felt cheated of the recognition that they believed they were owed. (Sound familiar?)
So I’m willing to let Trump govern without trying to obstruct every single initiative that comes from him. I don’t think his policies will work, and I believe the American people will see this very soon. However, the single most dangerous abuses of power are ones affecting the system’s future accountability. What the new generation of populist-nationalists like Putin, Chávez in Venezuela, Erdogan in Turkey, and Orbán in Hungary have done is to tilt the playing field to make sure they can never be removed from power in the future. That process has already been underway for some time in America, through Republican gerrymandering of congressional districts and the use of voter ID laws to disenfranchise potential Democratic voters. The moment that the field is so tilted that accountability becomes impossible is when the system shifts from being a real liberal democracy to being an electoral authoritarian one.